Ishavasya Upanishad: Mantra 16

पूषन्नेकर्षे यम सूर्य प्राजापत्य व्यूह रश्मीन् । समूह तेजः यत् ते रूपं कल्याणतमं तत् ते पश्यामि ॥ १६॥ योऽसावसौ पुरुषः सोऽहमस्मि ॥ १७॥ pÅ«a¹£ann ekara¹£e yama sÅ«rya prājāpatya vyÅ«ha raśmÄ«n samÅ«ha tejo yat te rÅ«paa¹ kalyāa¹‡a-tamaa¹ tat te paśyāmi yo 'sāv asau purua¹£aa¸¥ so 'ham asmi Translation: O PÅ«a¹£an, Ekara¹£i, Yama, SÅ«rya, Prājāpatya, please remove the veil of the radiance of your light so that I could see Your divine form of blessedness, and realize that I am the spirit (Purua¹£a) that lies in you. Commentary: Generally we think that any difficulty in seeing an object is due to its remoteness, darkness or because of its being hidden or blocked by something that something. However, in relation to the sun happens the contrary, as it is obviously impossible to see it looking even though we do not find any of the above mentioned obstacles, that is, evidently we cannot speak of darkness because the sun is a source of light, it is not secretly hidden and there is nothing intervening between our vision and the sun, on the very contrary... When we situate ourselves in front of it and observe it directly our eyes can be seriously affected by being exposed to its light and radiation. That is to say, as much as we look at it, we will be the ones to be interested to hide from it... to stop looking in order to protect ourselves. Seeing it hurts us, looking at it can injure us.

Yoga is not a question of study or learning, but of something that happens, and therefore, we can only understand yoga to the degree that it happens to us.

The mind is made up of different pieces, segments, or fragments; it is a collection of innumerable external opinions, ideas, conclusions, and concepts accumulated since our earliest days on the planet from everyone we have ever associated with, who themselves have been formed in turn, by others. Therefore, the mind is the history of humanity.

I am a lover of religion, but not the religion that tries to convince us that God exists. Rather, the religion that begins with the search for oneself. Because virtue, love and divinity are found when you discover what you are.

ṛg-yajuḥ-sāmātharvākhyān